While he is never able to articulate it fully, Kierkegaard is in vehement opposition to Hegel because he intuits that Hegel’s authenticity of self consciousness (existentialism) inevitably dissipates to dualistic anarchy, as a false alternative to the reality of the singular anarchy that is Man and God (transcendent existentialism).
Giordano Bruno has no such problem with the Aristotelian peripatetics.
He annihilates their illogical dualistic determinations with a singular resolution and divine irony that emanates from a transcendent certainty of mind.
Oh Shut up!
